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Asalaam o alaikum Readers,
I am not a Faqih nor pretend to be one, but there are so many disrespectful comments flying around about Daif hadith that I decided to research it. Here is what I found, I am posting the most succinct ones.
For those who like cliff notes here it is:
Daif Hadith is not fabricated hadith
Daif hadith can be used as examples to follow but rulings of halal and haram cannot be derived from it.
The must dos and Dont dos cannot be derived from Weak hadith.(for left brain people:)
Weak hadith are good notations about various aspects of life and can be used to inspire oneself. (for right brain people:)
Allah knows best!
WHAT IS A WEAK HADITH?
A hadith which fails to reach the status of Hasan is Da`if. Usually, the weakness is one of discontinuity in the isnad, in which case the hadith could be Mursal, Mu`allaq, Mudallas, Munqati` or Mu`dal, according to the precise nature of the discontinuity, or one of a reporter having a disparaged character, such as due to his telling lies, excessive mistakes, opposition to the narration of more reliable sources, involvement in innovation, or ambiguity surrounding his person.
The smaller the number and importance of defects, the less severe the weakness. The more the defects in number and severity, the closer the hadith will be to being Maudu` (fabricated).76
Some ahadith, according to the variation in the nature of the weakness associated with its reporters, rank at the bottom of the Hasan grade or at the top of the Da`if grade. Reporters such as `Abdullah b. Lahi’ah (a famous judge from Egypt), `Abd al-Rahman b. Zaid b. Aslam, Abu Bakr b. Abi Maryam al-Himsi, Faraj b. Fadalah, and Rishdin b. Sa’d attract such types of varying ranks as they are neither extremely good preservers nor totally abandoned by the traditionists.77
A WEAK HADITH IS NOT FABRICATED.
Definition of Weak Hadith:
A weak hadith is a hadith that fails to meet all of the conditions for an acceptable hadith. (the five conditions for a hadith to be acceptable). If it does not meet all of the conditions then it is a rejected hadith. If it fails to meet even one of the conditions of the acceptable hadith then it is a weak hadith.
Conditions for authenticity of hadith
- Chain is unbroken
- Every narrator is adl (person of integrity)
- Every narrator is dhabit (academic soundness, proficient/accurate) ***
- No shudhoodh (cannot contradict stronger sources for both the chain and the text)
- No 3illah (Cannot contain any hidden damaging defects; refers to both the chain and the text)
Daeef (Weak) is a type of Hadith that has a narrator who either doesn’t have a strong memory or isn’t virtuous.
Weak (Daeef) Hadith is only reliable in excellence, not in rulings (permissibility or prohibition will not be proven for it. Yes, good deeds or the prominence of an individual can be).
The result of this is that a weak Hadith is not a lie, false or fabricated (contrary to the propaganda of Ghair-Muqallids). The Muhadditheen have kept its rank less than Sahih and Hasan merely for caution.
If a weak Hadith becomes a Hasan Hadith for some reason, it also becomes completely credible, with both excellence and rulings able to be proven from it.
Literal Meaning: Weak.
Technical Meaning: That Hadith which does not fulfill the criteria of Hasan. In this Hadith there is some defect either in the chain of transmission or in proper understanding of the transmitter, or its contents are not in perfect agreement with Islamic beliefs and practices.
It must be in mind that while quoting Dhaeef Hadith one must not say, “Rasulullah (Sallallahu Alaihi Wasallam) said “but one must take precautions and may say that it is quoted from him etc”.
Status: Whether to act upon Dhaeef Hadith or not, it is controversial. There is usually consensus that Dhaeef Hadith cannot be used in Masail but can be used in Fadhail, Mustahab or Makrooh only when it fulfills three preconditions.
- Its defect (of being Dhaaef) is not of extreme grade.
- The Hadith comes under some well known principle of Shari’ah.
- Acting upon it should not be thought obligatory.
As per Hanafi school of thought, Dhaeef Hadith is preferred over Qiyas (analogical deduction).
As already stated that if Dhaeef Hadith gets support from other sources, then it gets elevated to the status of Hasan Ligairihi.
When to quote Dhaeef Hadith
It is permissible to quote Dha’eef Hadith if:
- It is not related to Islamic beliefs.
- It is not related to Halal and Haram.
- It is related to things like motivation or admonition.(Targeeb or Tarheeb)
Amazing Message for Women from Prophet Muhammad, pbuh.
by Kaukab Siddique
One of the greatest female companions of the Prophet, pbuh, was Umm Hurum bint Milhan.
She was his foster aunt and was always in the forefront of the Islamic struggle. Often he would go and rest in her home after a long day of preaching and teaching.
Once when he was asleep in her home, he awoke laughing happily and said that he had seen the Muslims advancing forth on the ocean. She appealed to him to pray to Allah that she be one of them. He went back to sleep and again awoke and laughed happily and talked about the Muslims going forth on the oceans. Umm Hurum again asked him to pray that she be one of them. He prophesied to her:
“You will be among the first of them, not the last of them.” Then he blessed the mujahideen who would go forth on the oceans:
“The first force which will go forth to fight on the oceans is promised paradise. Again Umm Hurum asked: O messenger of Allah, will I be one of them. He said: Yes, you will be among them.” [Sahih Bukhari kitab al-Jihad].
The prophesy was fulfilled years later during the caliphate of Usman, r.a., the third rightly guided Caliph of Islam. When the united naval fleets of Europe approached Muslim lands, Usman, r.a., sent forth an Islamic naval fleet to stop the European forces. In the battle which followed, the ENTIRE European armada was destroyed in one day.
The illustrious commander of the fleet appointed by Usman, r.a., was Muawiyya, r.a. Umm Hurum, r.a., and Muawiyya’s wife Fakhta were part of the naval warriors.
Later the Muslims pursued the Europeans to the island of Cyprus where in an accident Umm Hurum died. Her grave in Cyprus is visited by both Christians and Muslims. The Christians call it “the grave of the Good Woman” and some even seek blessings by visiting there.
[We do not know if the grave has survived into our times.]
All Sahaba were human and thus fallible to human weaknesses. Ali RA who is revered by all muslims but sometimes placed in an unnaturally high position by Shias was just as fallible as any other human being.
At one point he threatened the peace of his home by considering marrying someone hostile to Fatima R.A. and Prophet Muhammad pbuh. It is one of the only known times that Prophet Muhammad pbuh reprimanded a Sahabi from the pulpit…… Here is the rest of the article:
Keeping The Religion Pure
Some Shias claim that Ali, r.a., could commit no Wrong and was superior to all Sahaba, r.a.
We Muslims take ONLY Muhammad, pbuh, as the perfect Example. Not Ali, r.a. nor any other human being. Here is one reason.
Ali, r.a., was a great Muslim as were other sahaba, r.a. They were all humans and with their greatness they had imperfections. Only angels have no faults.
For Ali, r.a., it is well known that he did not treat Fatima, r.a., well. He even wanted to bring an enemy of Islam, Abu Jahal’s daughter, into the community of Islam as his wife. That would have been a disaster for the community.
Fatima, r.a. complained to the Prophet, pbuh. Coming from such a gentle woman, those were harsh words she used for Ali, r.a. . She called him “This Ali….”
Here is the reprimand of Ali by the Prophet, pbuh.. I will select only one narrative. A scholar can surely find others:
” The Prophet, pbuh, said from the mimbar of the masjid:: “The People of Hisham ibn Mughira have asked my permission to marry their daughter to Ali ibn Abi Talib. I DO NOT PERMIT IT. AGAIN, I DO NOT PERMIT IT. and AGAIN I DO NOT PERMIT IT. Of course, if Ali divorces my daughter and marries their daughter, he has the right. My daughter is part of myself. Whoever harms her, harms me. Whatever hurts her hurts me.” [Sahih Bukhari, kitab-un-nikah]
Thus Ali, r.a., was reprimanded THREE TIMES, in one speech by the Prophet, pbuh, and that too from the mimbar of the mosque. He did not reprimand any other sahabi like that.
So, I say to Ismailis and extremist Shias: Remember, we are followers of ALLAH, not of Ali.
Our leader is MUHAMMAD, pbuh, not Ali.
Keep Ali, r.a. within his human limits and respect him as such as a Sahabi.
How the Qur’an was Transmitted. Every verse was connected to Hadith.
Answering the Fitna of Rejection of Hadith.
The following is a segment of the Juma Khutba given by Dr. Kaukab Siddique in Baltimore on October 25:
1. The Book called the Qur’an was with Allah and was revealed to Muhammad, pbuh, over a period of 23 years.
2. Each time it was revealed, it was a WAHI or revelation on his heart and soul, NEVER IN WRITING.
3. He would be helped by the Angel to memorize it. Then he would recite it to one of few Companions who could write and the sahabi would write. The Prophet, pbuh, himself could NEITHER READ nor WRITE.
4. When the Prophet, pbuh, would tell a Companion what had been revealed and ask him to write, that was Hadithe Muhammad, pbuh. Thus EVERY VERSE in the Qur’an was transmitted by hadith.
5. In Madina, the Prophet, pbuh, instituted writing as a skill among the converts to Islam. Thus as longer and longer suras were revealed, there were more and more katibs [scribes] to write them down.
6. The Book was with Allah and was gradually revealed VERBALLY, not in writing, to the Prophet, pbuh. This should be clear to all.
6. Thus when the world IQRA is translated as read or recite, it meant that Allah was going to educate the Prophet, pbuh, to be able to recite the Book coming down [nazil] from heaven.
7. When the Qur’an says, “Book”, it is not implying that the whole book had been revealed right away. The whole Book was with Allah.
8. As time went on, the Prophet, pbuh, through Allah’s Guidance told the sahaba [his Companions] which Sura to place where. Thus the first revelation, Alaq or Iqra became sura 96.
9. Again all this arrangement of the Qur’an was through Hadith, the Prophet’s directions to the sahaba,
10. Sometimes, a few words were placed by the Prophet, pbuh, within an entire sura which had already been revealed. Again, this is Hadith in action. The Qur’an thus is UNTHINKABLE without hadith. There is no Islam without Muhammad, pbuh.
The Qur’an uses the term RECITE in various forms, such as YATLU, TATLU, ATLU, YATALA. The role of the Prophet’s, pbuh, hadith, is best defined thus in Sura 2 verse 151:
“Allah has conferred a great favor on the believers, sending among them a messenger from among themselves, who RECITES [YATLU] unto them the Signs of Allah, and purifies them and INSTRUCTS them in the Book and Wisdom.”
The whole process was verbal, not in writing:
“Do not move your tongue concerning the Qur’an to make haste therewith. It is for us to collect it [in your heart], so you may recite it [quranu’hu], and when We have recited it, follow its recital [quranuhu] Nay, more, it is for US to expound it [through your tongue.” [75:16-19]
So, dear Muslims, the Prophet, pbuh, was not carrying a written Book around with him. It was all verbal and became WRITING when the Sahaba, r.a., wrote it down and memorized it.
So, bless the Sahaba, r.a., after you bless the prophet, pbuh, among them the great compiler of the entire revelation, Usman r.a., ibn Affan.
Thus those who say “Qur’an only” or that hadith was produced in the 3rd century are playing into the hands of the Zionists and the Rand Corporation.
EVERY WORD of the Qur’an was transmitted through hadith.
I conclude with this beautiful Hadith:
Fatima Zahra, r.a., narrates: “The Prophet informed me secretly, ‘Jibril used to recite the Qur’an to me and I to him once a year, but this year he has recited the entire Qur’an with me twice. I do not think but that my death is approaching.’ ” [Sahih Bukhari, Fadail al-Qur’an.]
Kaukab Siddique, PhD
Chairperson, Department of Languages and Literature, Interim